I’ve raised the issue of the power of treaties in the past, and it appears that at least one of our founders thought they were bound by the Constitution:

“I say… to the opinion of those who consider the grant of the treaty-making power as boundless: If it is, then we have no Constitution. If it has bounds, they can be no others than the definitions of the powers which that instrument gives.”—Thomas Jefferson to Wilson Nicholas, 1803. ME 10:419

And this is different than The Day After Tomorrow in what way?:

Killer hurricanes, towering tidal waves and destructive lightning storms are all meant to prove the scientists’ point about the deadly effects of global warming. The environmentalists are the villains. The corporate shills who have been paid big bucks to debunk the global warming community are the good guys. According to Crichton, global warming is a myth.

In today’s world of increasing corporate control of almost every facet of our public and private lives, Crichton’s screed against the environmental movement should come as no great surprise.

After all, the publisher of “State of Fear” is Harper Collins, a wholly owned subsidiary of Rupert Murdoch’s News Corp., the same people who feed Americans and people around the world a daily dosage of right-wing propaganda billed as 24-hour news.

Murdoch can wave his big money around and always expect to find some novelist; screenwriter; movie director; journalist; left, center, or right-wing magazine editor; cartoonist; or research institute fellow to allow himself or herself to become human versions of coin-operated nickelodeons or Laundromats.

Crichton made a speech last year that addressed many of my concerns on politicizing science. The speech is referenced here, and here’s an excerpt from another column:

“Several thousand of the earth’s scientists,” it says at one point, “agree that global warming caused by greenhouse gas pollution from human activities represents a profoundly serious threat to human civilization and to even the most robust and insulated natural ecosystems. Their comments are echoed in the Draft Scientific Consensus Statement on the Likely Impact of Climate Change on the Pacific Northwest prepared by scientists at Oregon and Washington universities in the fall of 2004.”

The red flag is the reference to thousands of scientists and “consensus.”

The factual truth of anything never depends on how many people agree with it.

Michael Crichton, the author, made that point in a lecture last year.

“I regard consensus science as an extremely pernicious development that ought to be stopped cold in its tracks,” he wrote. “Historically, the claim of consensus has been the first refuge of scoundrels; it is a way to avoid debate by claiming that the matter is already settled. Whenever you hear the consensus of scientists agrees on something or other, reach for your wallet, because you’re being had.”

I’ve been seeing Michael Scheuer, or Anonymous, author of Imperial Hubris, all over the place recently—apparently his resignation from the CIA has released the muzzle somewhat—and I don’t quite know what to make of him. I would venture to say that he’s one of the more inscrutable people in the news these days, with Kerry being in retirement and all.

Depending on who is quoting him—or if he’s doing the writing—he is either opposed to President Bush’s policy in the Middle East or thinks it needs to be ratcheted up; thinks we are losing our soft power or will have to resolve to do more of the dirty work ourselves. He’s referenced in the former capacity in an FT article that could have been written by Brad DeLong:

The self-serving fallacies of the they-hate-us-for-our-freedoms industry have been criticised in recent books from, for example, the former CIA official in charge of pursuing Osama bin Laden, Michael Scheuer (Imperial Hubris), and the Palestinian-American historian Rashid Khalidi (Resurrecting Empire). Both argue it is the policies of the US and its allies that have ignited such rage in the Arab and Muslim world.

Simply put, the thinking that expects others to do our dirty — and very bloody — work should have died with the fall of the Berlin Wall. If America is to win its worldwide battle with Islamist insurgents and terrorists, it will have to do its own dirty work whenever it has a chance to do so, even at the cost of heavier human casualties than we have suffered to date. This is not to say we do not need allies, for we surely do. What we need, however, is a consistently commonsense perspective that sees that no two nations have identical national interests; that no country will ever do all we want; and that to survive we must act with U.S. military and CIA assets whenever a chance arises, even if supporting intelligence is not perfect. This modus operandi will take a steady application of moral courage at a level unseen in Washington for 15 years.

In weighing the foregoing, readers might ask themselves two questions: 1) How can it be that Pakistan’s military has suffered far more casualties than U.S. forces in the war on bin Laden?; and 2) Whatever happened to the “Major 2004 Afghan Spring Offensive” that the Pentagon’s multi-starred general-bureaucrats leaked news of to the media back in January 2004? At least one answer to each question is that our governing elites are still desperate to find others to do our dirty work.

Good article from the WaPo on the threat of nuclear terror. The first two paragraphs alone are infuriating:

Of all the clues that Osama bin Laden is after a nuclear weapon, perhaps the most significant came in intelligence reports indicating that he received fresh approval last year from a Saudi cleric for the use of a doomsday bomb against the United States.

For bin Laden, the religious ruling was a milestone in a long quest for an atomic weapon. For U.S. officials and others, it was a frightening reminder of what many consider the ultimate mass-casualty threat posed by modern terrorists. Even a small nuclear weapon detonated in a major American population center would be among history’s most lethal acts of war, potentially rivaling the atomic destruction of Hiroshima and Nagasaki.

The closing paragraphs provide a good case for regime change in Saudi Arabia:

Al Qaeda has been on the run since the United States deprived it of a haven in Afghanistan, making it more difficult for the group to operate on such an ambitious scale.

“At this moment, they are less capable of carrying out an operation like this because it would require so many different experts and operatives,” Benjamin said. “But even a depleted group could do it if they got the right breaks.”

(þ: Winds of Change)

Another sentiment borrowed from Spoons, though he said it in relation to Muslim countries. I would say it applies to theocrats and other tyrants equally well, including Stalinists:

North Korea on Friday threatened to cut off diplomatic contact with Japan amid a controversy over the communist state’s abduction of Japanese citizens.

Tension between the two countries has increased since Japanese officials alleged that purported human remains of two kidnapping victims recently returned by the North were proven by DNA tests to belong to other people. Some Japanese politicians have called for sanctions against Pyongyang, a move that North Korea has warned would be tantamount to a declaration of war.

North Korea has insisted the remains are authentic and repeated its call Friday for their return, and has alleged the controversy was manufactured by right-wing Japanese politicians.

“Now that it has become clear that the Japanese government has openly joined the ultra-right forces in their moves against the DPRK it no longer feels that any DPRK-Japan inter-governmental contact is meaningful,” an unnamed spokesman from North Korea’s Foreign Ministry said, referring to the country by the abbreviation for its official name, the Democratic People’s Republic of Korea.

Title stolen shamelessly from Spoons. He objects to reserving positions for Sunnis, as does Kris. I’m not as concerned with it at the moment because it is just another interim government which will draft a permanent constitution.

Over the longer run, they have a point, though I suspect Kris would disagree with me; maybe Spoons too. Iraq seems like a country that screams out for federalism. In their case, establishing states (or provinces) to act as a counterbalance to the central government. If they created a Senate that represented these provinces it would insure de facto representation for the Shias, Sunnis and Kurds at the federal level.

As for permanently setting aside “Sunni” positions in the executive? Seems like a bad idea, though giving them equal representation in the Senate is a good idea—after they’ve ceased the violence and allowed elections to proceed in their area.

I’ve never understood the fascination with electing judges. I’m a political junkie and I usually leave the ballot space for judges blank simply because I don’t know enough about them to make an informed decision. More reason to have governors appoint judges ($):

Nine out of ten American judges stand for election. The theory is admirably democratic: if the people who make laws are elected, why shouldn’t those who interpret them be too? But that theory is increasingly coming into conflict with the idea that judges should be impartial.

Until recently, judicial candidates were usually prevented from saying much, on the basis that it could later raise questions about the courts’ independence. Conservatives have long fumed that such curbs have let “activist judges” hide their views on subjects such as abortion; the restrictions, they add, infringe free speech. In 2002 the Supreme Court agreed: in Republican Party of Minnesota v White, it struck down Minnesota’s “announce clause” prohibiting judicial candidates from airing their views on disputed issues.

We finally have a new title for the war on terror: The Long War. The term comes from General John Abizaid and is passed along via David Ignatius. Here’s a clip of Ignatius’s column:

Gen. John Abizaid probably commands the most potent military force in history. The troops of his Central Command are arrayed across the jagged crescent of the Middle East, from Egypt to Pakistan, in an overwhelming projection of U.S. power. He travels with his own mini-government: a top State Department officer to manage diplomacy; a senior CIA officer to oversee intelligence; a retinue of generals and admirals to supervise operations and logistics. If there is a modern Imperium Americanum, Abizaid is its field general.

I traveled this month with Abizaid as he visited Iraq and other areas of his command. Over several days, I heard him discuss his strategy for what he calls the “Long War” to contain Islamic extremism in Centcom’s turbulent theater of operations. We talked about the current front in Iraq, and the longer-term process of change in the Middle East, which Abizaid views as the ultimate strategic challenge.

“We control the air, the sea and the ground militarily,” Abizaid told one audience, and in conventional terms, he’s unquestionably right. From its headquarters near the huge new U.S. airbase in Qatar, Centcom’s military reach stretches in every direction: To the west, the U.S. Navy’s 5th Fleet has its base in Bahrain; to the north, the aircraft carrier USS Harry Truman and its task force are steaming on patrol in the Persian Gulf; to the east, more than 17,000 troops are working to stabilize postwar Afghanistan; to the south, about 1,000 troops are keeping a lid on the Horn of Africa. And to the northwest lies the bloody battlefield of Iraq, where nearly 150,000 of Abizaid’s soldiers are fighting a determined insurgency.

For all of America’s military might, the Long War that has begun in the Middle East poses some tough strategic questions. What is the nature of the enemy? If the United States is so powerful, why is it having such difficulty in Iraq? What will victory look like, in Iraq and elsewhere in the Islamic world? And how long will the conflict take?

Over the long term, what we are trying to do is alter a culture. To marginalize the radical Islamists, in the same way that Nazis have been marginalized, and show the moderate Muslims of the Middle East that they can practice their religion peacefully and that modernity isn’t something to be afraid of. As the earlier link explains, it won’t be easy. The Muslim culture in the Middle East doesn’t recognize the seperation of church and state and the only way the leaders in the Middle East have succeeded in the past is through despotism. Of course, this served their own ends as well, so I’m not convinced that despotism is the only way to govern in the ME.

A couple of years ago an economist, Alan Krueger of Princeton, ran a test to see if terrorism is tied to poverty, which is a fairly common claim. The answer he got was no. Instead, he found that it’s tied to political repression. Winning The Long War will require undoing the repression of the Middle East and convincing the people that they can live in an open society.

Not a small task, not one that will be won through the military alone and not one that will end any time soon.

I’ve mentioned this before, and I favor evolution over ID, but I thought I would address one of The Evangelical Outpost’s commenters, Mr. Ed:

Why is it that simple? It seems you are making ‘science’ an arbitrary label. What is it that makes ID antithetical to science. And what is so different about the set of deductions that leads to a theory of evolutions and the set of deductions that leads to a theory of ID?

You know, it occurs to me that there is a solution to the teaching of ID in schools: have school vouchers.

What follows is a rather long excerpt and it is excellent, but the entire essay is worth a thorough read. David Brooks has done well on his first set of Hookies (to clarify, the column is linked to by Mr. Brooks and is written by Mr. Dalrymple of City Journal):

Anyone who lives in a city like mine and interests himself in the fate of the world cannot help wondering whether, deeper than this immediate cultural desperation, there is anything intrinsic to Islam—beyond the devout Muslim’s instinctive understanding that secularization, once it starts, is like an unstoppable chain reaction—that renders it unable to adapt itself comfortably to the modern world. Is there an essential element that condemns the Dar al-Islam to permanent backwardness with regard to the Dar al-Harb, a backwardness that is felt as a deep humiliation, and is exemplified, though not proved, by the fact that the whole of the Arab world, minus its oil, matters less to the rest of the world economically than the Nokia telephone company of Finland?

I think the answer is yes, and that the problem begins with Islam’s failure to make a distinction between church and state. Unlike Christianity, which had to spend its first centuries developing institutions clandestinely and so from the outset clearly had to separate church from state, Islam was from its inception both church and state, one and indivisible, with no possible distinction between temporal and religious authority. Muhammad’s power was seamlessly spiritual and secular (although the latter grew ultimately out of the former), and he bequeathed this model to his followers. Since he was, by Islamic definition, the last prophet of God upon earth, his was a political model whose perfection could not be challenged or questioned without the total abandonment of the pretensions of the entire religion.

But his model left Islam with two intractable problems. One was political. Muhammad unfortunately bequeathed no institutional arrangements by which his successors in the role of omnicompetent ruler could be chosen (and, of course, a schism occurred immediately after the Prophet’s death, with some—today’s Sunnites—following his father-in-law, and some—today’s Shi’ites—his son-in-law). Compounding this difficulty, the legitimacy of temporal power could always be challenged by those who, citing Muhammad’s spiritual role, claimed greater religious purity or authority; the fanatic in Islam is always at a moral advantage vis-à-vis the moderate. Moreover, Islam—in which the mosque is a meetinghouse, not an institutional church—has no established, anointed ecclesiastical hierarchy to decide such claims authoritatively. With political power constantly liable to challenge from the pious, or the allegedly pious, tyranny becomes the only guarantor of stability, and assassination the only means of reform. Hence the Saudi time bomb: sooner or later, religious revolt will depose a dynasty founded upon its supposed piety but long since corrupted by the ways of the world.

The second problem is intellectual. In the West, the Renaissance, the Reformation, and the Enlightenment, acting upon the space that had always existed, at least potentially, in Christianity between church and state, liberated individual men to think for themselves, and thus set in motion an unprecedented and still unstoppable material advancement. Islam, with no separate, secular sphere where inquiry could flourish free from the claims of religion, if only for technical purposes, was hopelessly left behind: as, several centuries later, it still is.

The indivisibility of any aspect of life from any other in Islam is a source of strength, but also of fragility and weakness, for individuals as well as for polities. Where all conduct, all custom, has a religious sanction and justification, any change is a threat to the whole system of belief. Certainty that their way of life is the right one thus coexists with fear that the whole edifice—intellectual and political—will come tumbling down if it is tampered with in any way. Intransigence is a defense against doubt and makes living on terms of true equality with others who do not share the creed impossible.

In my experience, devout Muslims expect and demand a freedom to criticize, often with perspicacity, the doctrines and customs of others, while demanding an exaggerated degree of respect and freedom from criticism for their own doctrines and customs.

Mr. Dalrymple has written an excellent essay. He points out, correctly in my estimation, that over the long run the radical Islamists will lose and modernity will win. Eventually they will have created so much misery, and will have fallen so far behind the rest of the world, that “winning” will be impossible. In the mean time, the people that are trapped by the radicals will live in misery and others will live less secure lives than they otherwise might.

At a time when multiculturalism is being touted as a virtue in and of itself, without regard to the nature of other cultures, I am thankful that we are not paralyzed to inaction. My hope is that our current actions in Iraq will make the long run much shorter.

Update: Brock makes a good point in the comments: Mr. Dalrymple is focusing on the broader Muslim culture and I'm conflating the broader culture with the radicals. See the comments for more discussion.

If you begin your discourse with the notion that your political opponents are sociopaths, you’re not off to a good start. Apparently Barbara O’Brien does precisely that. Steven Taylor provides a good response to her claim that people on the right are “sociopaths” (I followed the link from Chris’s post that wonders whether we here at Signifying Nothing are indeed “right wing”).

Since Steven has already addressed her in some detail, I want to address a more narrow topic: her forgiveness of Lew Rockwell and his fetishists simply because they oppose the Iraqi war. This I find simply amazing. My disdain for Rockwell is known (look here) and I should add that I have a similar disdain for his contemporaries, Paul Craig Roberts and Jude Wanniski. They all fit under the labels “paleo-con” or “paleo-libertarian” and I find them all equally reprehensible. Each time one of them publishes, the sum of human knowledge is diminished.

I’ve gone into my own views with regard to natural liberty just recently and I don’t want to rehash it again. I do want to mention that, at a quick glance, my views might seem similar to those of Rockwell, et. al. They’re not.

The Rockwell fetishists are using their opposition to the Iraqi war as a means of giving greater exposure to some views—such as homophobia and xenophobia—that I find intolerable. They’ve been apologists for Jim Crow as well, which you won’t find me doing.

Why, when they throw the far left a bone, such as opposition to the Iraqi war, do purportedly rational and “reality-based” leftists overlook numerous flaws? Is it because they find America and its supposed “world hegemony” more appalling than the very real views of these idiots? I don’t know why, but it’s there for everyone to see:

Now, a rightie reading this might be saying, you are stereotyping righties. Well, no, I don’t think so. There are conservatives who write with reason and factual support, but they don’t tend to be part of the rightie pack. A good example is the libertarian Lew Rockwell site, which features a lot of articles with which I do not necessarily agree, but to which the authors have applied some independent reasoning and factual support.

But then, as Mr. Rockwell does think for himself and considers facts, he is not a big George Bush supporter.

The bald truth is that to be a Bush supporter means that you are (a) ignorant of what’s going on; (b) suffering massive cognitive dissonance; or© are a soulless sociopathic bastard.

The NYT has a fascinating, for me, article on the free market leanings of Mongolia. Given its geography—it’s landlocked between Russia and China—I find it kind of surprising that they have such strong pro-market and pro-democracy leanings. Their current PM is apparently a student of Hayek and Friedman:

In the army, he was so diligent in running a Revolutionary Youth unit that he won a scholarship to study Marxism, Leninism and journalism in the Ukrainian city of Lvov. Now, his Liberty Center foundation, which promotes political and legal reform, is overseeing translations into Mongolian of the works of Milton Friedman and Friedrich A. Hayek.

The turning point for Mr. Elbegdorj came in 1989, when the Soviet grip began to weaken. He quit a comfortable job as a reporter for a military newspaper to found Mongolia’s first independent newspaper, called Democracy. Soon, he was a charter member of a group that is now revered as the 13 First Democrats, and took the lead in the protests that toppled the country’s Communist government after a 70-year rule.

For protection in the neighborhood, Mongolia is counting on close ties with the United States. To encourage that, it has sent 180 soldiers to Iraq, dropped visa requirements for American tourists and made clear its desire to sign a free trade pact. It regularly unrolls the red carpet for visiting American officials, most recently Adm. Thomas B. Fargo, the commander of United States forces in the Pacific.

Asked if Mongolia would continue to send soldiers to Iraq, the prime minister’s face clouded.

“If America asks us to send a fourth contingent,” he started. Then, noticing a telepathic elbow in the ribs from an aide across the dinner table, he brightened and said with the ambiguity of a seasoned politician, “We would discuss it in the cabinet.”

Alan Henderson has generously added us to his blogroll, but thinks I’m an “evil law prof”; actually, I’m an evil political science prof who teaches con law because the other evil political science prof has better things to do, and he’s the chair—so what can I do?

Heidi Bond clarifies that Mac OS X isn’t Linux, which probably explains why I could never figure out how to configure anything important that wasn’t in Preferences. She also links Gus, who started DynDNS.com a few Internet eons ago and whose creation helps keep Signifying Nothing on the air… our real hostname is lordsutch.dyndns.org.

Steven Taylor calls Signifying Nothing a “righty blog,” although I’m not sure any of us make particularly good right-wingers… though if you, like me, visit west Jackson or Orange Mound (substitute your favorite inner-city slum) and the first thought in your head is “40 years of failed social policy” instead of “residual racism,” I suppose that might be evidence of “rightiness.”

Will Baude asks:

Does anybody find libertarian Linux-users sexy?

Heidi Bond responds that at least the Linux-using part may increase perceived sexiness, but also adds that ”[t]here are plenty of people who run Linux who I wouldn’t date.”

Undoubtably this is a pressing question for our time—not to mention our blog. Presumably Brock’s wife finds him sexy, although I don’t know that Brock would consider himself a libertarian; if pressed to judge, I’d say Brock is tall and handsome, and thus probably considered “sexy” by women, but neither of those attributes derive from his politics or his choice of operating system.

Robert runs Mac OS X, as does Heidi Bond’s boyfriend, which may count as “Linux usage” for sufficiently vague definitions of “Linux” (i.e. operating systems that use a lot of GNU software and use a kernel patterned after that of the Unix operating system). I have no idea whether Robert is sexy, since I’ve never met him and don’t generally judge the sexiness of other guys (not that there’s anything wrong with that), my assessment of Brock notwithstanding.

Nobody has called me sexy lately, but for the most part I haven’t gone to great lengths to advertise either my libertarianness or my Linux usage in the “real world”; there may be individuals who think I’m sexy, but they haven’t told me that or otherwise indicated they think I’m sexy in an unambiguous manner—defined in my world as “not made blatantly obvious,” so I could be oblivious to such matters.

So, Mr. Baude’s question is now in order. Let the debate commence.

The GayPatriot thinks that pro-gay-rights advocates have “red state” demographics working against them (þ: InstaPundit). They may also have some problems in their base—in states “blue” and “red” alike. Here’s some numbers among self-identified Democrats from the exit poll we did in Jackson (estimated margin of error ±3.6%, α=0.05):

Now, I would expect Jackson voters (black or white) to be more socially conservative than those in the nation at large, but I don’t think that 40-point margin between black and white Democrats would be that much smaller in, say, Oakland or Boston.

Of course, turning this into a working cross-cutting cleavage for Republicans is going to be hard work as long as the GOP can’t keep its semi-regular bigot eruptions under control.

Earlier I mentioned, however briefly, my preference for natural liberty—and being left alone in the process. The Professor has a piece over at his MSNBC site that captures my thought pretty well:

My criticism of the United Nations continues to generate hostile email along the lines of “you just don’t like the U.N. because it stands in the way of world hegemony by the Evil Bushitler and his Likudnik neo-con cabal.”

Uh, no. In fact, I’m not a fan of U.S. “world hegemony” at all. Being the world’s preeminent military and economic power has its pluses, but not many. Countries with little else to boast of may draw great solace from military power—the old Soviet Union did that, and many older Russians are still nostalgic—but American don’t care about such things nearly as much. We have better things to do, and most of us, or our ancestors, came here to escape the problems of the rest of the world. We’d much rather someone else dealt with them, and left us alone—though when we express such sentiments we are then accused of “isolationism,” often by the same people who are otherwise complaining about American “imperialism.”

Brad DeLong, whom I like much better as an economist, has a couple of posts that drive my point home. One, which is unintentionally galling, I think, has a discussion of some Republican congressmen going to India to find—horror of horrors—that they don’t care about us. Boo hoo. India has done nothing to help us—they don’t agree with our approach to Iraq and the war on terror—and I’m having a hard time understanding why we should care.

As India sees it, the coming century is a race between them and China for global dominance. Nevermind that it’s only been a couple of decades since India solved their starvation problem and they have yet to dismantle the leftovers of feudalism. Even if they become an economic powerhouse, I don’t see how we lose anything. The only thing they really have to offer us is trade and I think we should take it. Trade with them. End of story.

India becoming a major power shouldn’t be viewed as a threat to us. China could possibly pose a threat to us, in a military sense, but I’m not sure what, if anything, can be done about it. We will continue spending a good deal more on defense than the rest of the world and it will take decades for China to pose a threat to us, outside of nuclear weapons. On that, they would be insane to attack us because our nuclear arsenal is going nowhere unless we launch it against someone. I don’t think they want that, so, again, I’m not sure how we lose anything.

Then Brad has a rather cute post on the reaction of the right to the possibility of torture in Iraq and elsewhere. He ends it with the following statement:

I would say it’s at least nine months past time for the intellectuals of the right to start “speaking more loudly about these worrisome trends.”

If you wonder why I prefer a “natural liberty” approach to the rest of the world, this helps explain why. Thanks to the internet, I’ve been reading foreign newspapers for a few years now and it hasn’t “furthered my understanding” in the sense that most multiculturists yearn for. On the contrary, it’s convinced me that we should stay out of their affairs and involve ourselves with them as little as possible outside of commerce. Brad’s writings on politics are a good example of this, but it gets worse when you read foreign newspapers. They’re very quick to blame America when things go wrong and slow to accept responsibility for their own problems.

I might have more to say about this later, but I’ve got a couple of other things to do. I'll close with a Jefferson quote that seems more apt with each passing year:

"Peace, commerce and honest friendship with all nations--entangling alliances with none, I deem [one of] the essential principles of our government, and consequently [one of] those which ought to shape its administration." --Thomas Jefferson: 1st Inaugural Address, 1801. ME 3:321

I saw this yesterday at Jeralyn’s place and meant to blog about it then, but didn’t. There’s a good discussion about this very issue going on over at QandO and I agree with Dale and Jon: we shouldn’t be doing, or condoning, this kind of behavior. I don’t know the difference between stress positions and torture, and if the perpetrators don’t know, they shouldn’t be applying stress positions either.

This sort of thing is exactly what endangers our soldiers and builds public support in the Middle East for killing them. That part of the world is already conspiracy minded as it is; no need to be feeding the fire with actual events.

Lawyers will have to sort out the legalities here, but in the mean time a good rule of thumb is to default to doing nothing when you don’t know how you’re behavior might be spun. I should add, though I shouldn’t have to, that it’s wrong as well. For that reason alone we shouldn’t be doing it.

Greg Djerejian has more support for the "do nothing" hypothesis. He says it's a training problem, among other things.

I thought the blue states were where all of the smart people hung out?

(þ: The Professor)

Great book review by Virginia Postrel. The author of the book, David Hackett Fischer, is apparently hostile to any individualist notions of liberty:

New England Puritans pursued ’‘ordered liberty,’’ or community self-government, which could impose substantial restrictions on individual freedom of action or conscience. Southern cavaliers believed in ’‘hegemonic liberty,’’ a status system in which liberty was a jealously guarded aristocratic privilege that entitled some men to rule the lives of others. By contrast, Delaware Valley Quakers subscribed to ’‘reciprocal liberty,’’ in which every person was recognized as a fellow child of God, entitled to self-determination and freedom of conscience. Finally, the largest group of immigrants, the borderlanders often called Scotch-Irish, adhered to ’‘natural liberty,’’ a visceral, sometimes violent defense of self and clan. In foreign policy, Fischer’s ’‘natural liberty’’ maps directly to the ’‘Jacksonian America’’ outlined by the political scientist Walter Russell Mead—isolationist by preference but relentlessly violent when attacked.

’‘Liberty and Freedom’’ expands greatly on that earlier book’s discussion, adding other ethnic influences, particularly that of German refugees who sought ’‘a freedom that would allow them to establish their own way of life in security and peace.’’ For German-Americans, the icons of freedom were the fig tree and vine, alluding to the biblical prophecy that ’‘they shall sit every man under his vine and under his fig tree; and none shall make them afraid.’’ This dream, Fischer observes, ’‘was an image of a world without violence, very different from the bellicose ways of British borderers but similar in a desire to be left alone by government.’’

Its goal, one government official said, was ’‘to re-establish the common ground of all Americans’’ and ’‘to blend our various groups into one American family.’’ Fischer visited the train as a child in Baltimore, and it made a lasting impression: ’‘The train itself and its streamlined cars were emblems of modernity, and its big locomotive (number 1776) was a symbol of American power. By contrast, the documents seemed old and fragile. They were symbols not of power but of right, and their condition made clear their need to be protected in a dangerous world. Altogether the Freedom Train expressed the material strength and moral resolve of a united people.’’

Ah, the good old days. The closer the book gets to the present, the less it discusses popular culture or visual symbolism. It loses its early, charming tone and becomes instead a dutiful, sometimes cranky march through the political movements of the late 20th century. Cliffs Notes versions of ideas and individuals appear, but iconography and material culture almost entirely disappear. Fischer doesn’t mention the Adam Smith neckties conservative activists adopted in the late 1970’s or explain how triangles and rainbows came to symbolize gay liberation. He has room for a mention of Shulamith Firestone’s radical, intellectual feminism but none for Marlo Thomas’s popular record and television special, ’‘Free to Be You and Me.’’ He provides a dumbed-down version of Friedrich Hayek’s classical liberalism but doesn’t mention Ayn Rand’s blockbuster novels. He devotes pages to Stokely Carmichael but says nothing about Afros, dreadlocks or cornrows. He misses the chance to consider California as a symbol of freedom across the political spectrum. In short, once the apparent uniformity of World War II dissolves, ’‘Liberty and Freedom’’ loses interest in popular culture. This absence may reflect the author’s fatigue as the book moves beyond its 500th page. Or perhaps it is simply harder for Fischer to take a sympathetic interest in the mental and material lives of those contemporaries with whom he disagrees. He seems to resent all these contentious people (except for consensus civil rights heroes) who insist on disturbing established institutions and ideas with their demands for liberty and freedom.

Indeed, he implies that they’re downright dangerous. ’‘If a free society is ever destroyed in America, it will be done in the name of one particular vision of liberty and freedom,’’ he concludes. But not, of course, his own.

(þ: Knowledge Problem)

Raise your hand if you didn’t see this one coming:

Iran has drawn up secret plans to make large quantities of a gas that can be used to produce highly enriched uranium, despite promises to suspend enrichment activities.

Gholam Reza Aghazadeh, Iran’s atomic energy chief, has authorised construction of a plant to make Anhydrous Hydrogen Fluoride (AHF), a gas that has many uses, from petrochemical processing to uranium enrichment.

Cash money says the latter use is far more likely than the former. Ugh. (þ: memorandum).

Steven Taylor’s latest print column looks at the new frontier of municipal pork: Birmingham suburb Hoover’s addition of a new “Department of Homeland Security and Immigration,” complete with a $110,000-a-year director’s job. They’ve gotta protect the SEC baseball tournament from terrorists, after all… (þ: PoliBlog, of course.)

Blatant fabrications by their leading media outlets might be part of the explanation. (þ: OxBlog)

Christie Todd Whitman gets it:

A clear and present danger Republicans face today is that the party will now move so far to the right that it ends up alienating centrist voters and marginalizing itself.

On the other hand, the eternally vapid Kathryn Jean Lopez proves her need to stick to pimping subscriptions (☣) rather than attempting to make political commentary, while the new-to-me Ed Driscoll apparently also needs to make the steep investment in a copy of Downs. Barring such expenditure, at the very least they should realize that telling moderate Republicans to go fuck themselves until their votes are next needed in November 2006 is a bit rude. (þ: memeorandum)

Greg Goelzhauser has returned from haïtus at Crescat Sententia with some thoughts in response to Dan Herzog on whether or not the public is “incurably ignorant” about politics. My general thought on such matters, oft-repeated here, is that any democratic society in which it might be rational for the public at large* to not be ignorant about anything beyond the most trivial of political matters would be incredibly unstable politically.

That said, Greg’s point about social norms is well-taken; knowing things about politics is excellent fodder for cocktail-party discussion, even if the details don’t matter for voting behavior one whit.† Clearly the answer, then, is to invite more people to attend cocktail parties, a program I’d fully support.