I get this odd feeling that if I were a committed Christian I’d be offended by lectures from non-Christians about my beliefs and the implication that my religious faith compelled me to support a particular party’s policies. Jesus may not have favored private property (or, rather, said the path to salvation was not through having worldly possessions, which isn’t exactly the same thing—having stuff was essentially orthogonal to salvation, although coveting more stuff was a distraction from that path), but I don’t remember anything in the Gospels about God’s will requiring the establishment of European-style welfare states either.
3 comments:
I have no idea what the Christian religion might or might not require politically; You’re right to say that those questions ought to be answered by Christians.
I was reflecting on the words of the Gospels, a set of texts available for anyone to read, and perhaps easier to read correctly if one has some knowledge of the Rabbinic background against which the Gospels are set.
And of course it’s not true that the Gospels imply social democracy, or any other political form. The doctrine of non-resistance to evil, if put into consistent practice, would mean that thieves and assailants would have a free hand. That’s why, once Christianity became the official religion of the Roman empire, those doctrines were interpreted out of existence.
Eh. It’s a joke page. I don’t find it funny, but if I were this easily offended by religion slurs, I’d have to live like the Unabomber or be in a perpetually offended state.
OTOH, is it smart for Democrats to constantly characterize the Republicans as “the God party” in a 70% Christian (in some nominal sense) country?
And given the rest of the content in that post, it’s clear Mark should probably have stopped there:
The doctrine of non-resistance to evil, if put into consistent practice, would mean that thieves and assailants would have a free hand.If such a doctrine were taught by the Gospels, it’s certainly new to me. Cites, please?
And in refutation, try Matthew 21:12–13 for starters.